{"id":8237,"date":"2025-12-10T05:20:26","date_gmt":"2025-12-10T04:20:26","guid":{"rendered":"https:\/\/editionsjou.net\/?p=8237"},"modified":"2025-12-10T05:20:26","modified_gmt":"2025-12-10T04:20:26","slug":"202-manifesto-par-chia-lee","status":"publish","type":"post","link":"https:\/\/revuetina.editionsjou.net\/?p=8237","title":{"rendered":"#202\/ Manifesto, par Chia Lee"},"content":{"rendered":"\n


Mon travail artistique explore la fluidit\u00e9 et la continuit\u00e9 entre humains et non-humains. C\u2019est un sujet essentiel de notre \u00e9poque, qui se situe au c\u0153ur de toutes les \u00ab -sations \u00bb qui fa\u00e7onnent le monde tel qu\u2019il est aujourd\u2019hui : modernisation, industrialisation, mondialisation et colonisation.

Quand je dis non-humains, j\u2019entends toutes les existences de ce monde, vivantes ou non, en contact avec les humains ou non : animaux, plantes, microbes, roches, rivi\u00e8res, \u00e9toiles, galaxies, lumi\u00e8re, poussi\u00e8re. Quand je parle de fluidit\u00e9 et de continuit\u00e9, il s\u2019agit de la mani\u00e8re dont nous nous identifions et dont nous nous pla\u00e7ons : faisons-nous partie de la nature ou non ? Nous sentons-nous inclus, reli\u00e9s, accept\u00e9s par l\u2019environnement qui nous contient physiquement ? Sommes-nous parmi ou au-dessus ? Ressentons-nous une profondeur \u00e9gale en nous-m\u00eames et dans l\u2019arbre devant nous, ou dans le chat miteux du quartier qui vient de perdre son combat ? Ou encore dans un vieux f\u00fbt de p\u00e9trole sur un port, dans le vent solaire qui effleure notre plan\u00e8te \u00e0 son point d\u2019approche ?

Il s\u2019agit de respect et d\u2019empathie, et en m\u00eame temps, d\u2019aller au-del\u00e0. Aujourd\u2019hui la majorit\u00e9 des humains ont h\u00e9rit\u00e9 d\u2019une opposition entre Nature et Culture, issue du courant de pens\u00e9e occidental n\u00e9 de la rencontre entre la philosophie grecque et la transcendance des monoth\u00e9ismes. Cette opposition engendre \u00e0 son tour une hi\u00e9rarchie et nourrit la tendance \u00e0 consid\u00e9rer les non-humains comme des objets plut\u00f4t que comme des sujets. Si les humains pouvaient comprendre que nous sommes en r\u00e9alit\u00e9 parmi et non au-dessus, la modernisation, l\u2019industrialisation et la mondialisation ne conduiraient pas n\u00e9cessairement \u00e0 l\u2019exploitation. Si certains humains avaient compris qu\u2019ils \u00e9taient parmi et non au-dessus, la colonisation n\u2019aurait jamais eu lieu.

Au-del\u00e0 du respect et de l\u2019empathie, je cherche une r\u00e9conciliation, une exp\u00e9rience authentique du fait de vivre comme partie int\u00e9grante d\u2019un tout. Un tout ins\u00e9parable, harmonieux mais diversifi\u00e9, qui te contient, me contient, nous contient, tout autant que les tulipes sur ma table et le filet de poisson dans ton r\u00e9frig\u00e9rateur ; l\u2019argile qui a form\u00e9 la brique de ma maison et la s\u00e8ve de caoutchouc devenue pneu de ta voiture ; l\u2019eau qui coule dans le ruisseau des hauteurs et les eaux us\u00e9es du restaurant voisin ; les corps c\u00e9lestes qui nous offrent lumi\u00e8re et chaleur, rythme et po\u00e9sie ; et le virus qui tue.

Toutes les existences de notre espace-temps forment un r\u00e9seau de continuit\u00e9 qui scintille dans une dynamique constante. Nous sommes tous li\u00e9s par une immense toile dont j\u2019ignore le nombre de dimensions, o\u00f9 les fronti\u00e8res s\u2019estompent, les \u00e9l\u00e9ments sont interd\u00e9pendants et s\u2019enchev\u00eatrent.

Or, il ne s\u2019agit pas seulement de la question des existences physiques, souvent envisag\u00e9es par un regard utilitariste selon lequel le manque de respect envers l\u2019environnement se retournerait t\u00f4t ou tard contre l\u2019humain. Il s\u2019agit d\u2019une question d\u2019\u00e9tat d\u2019esprit, d\u2019une mani\u00e8re de nous identifier au plus profond de nous-m\u00eames. Dans la philosophie tao\u00efste, \u5929 (\u00ab Ciel \u00bb) symbolise l\u2019existence collective de tout ce qui se trouve au-del\u00e0 de soi, tandis que \u4eba (\u00ab Humain \u00bb) d\u00e9signe l\u2019ego individuel. La conscience humaine nous s\u00e9pare du monde, et la cr\u00e9ation artistique est le chemin d\u2019une possible r\u00e9conciliation et r\u00e9union entre l\u2019humain et le ciel (\u5929\u4eba\u5408\u4e00). Par la beaut\u00e9 nous vivons et par la po\u00e9sie nous entrons dans une voie lact\u00e9e de nuances o\u00f9 nous pouvons d\u00e9cortiquer notre pr\u00e9sence humaine, voyager au loin et nous laisser \u00e9merveiller.

Si la cr\u00e9ation est l\u2019ouverture de soi au monde \u00e0 travers la r\u00e9v\u00e9lation d\u2019un point de vue singulier, il semble naturel que, dans mon travail, je d\u00e9voile des humains \u00e0 double existence, qui vivent une continuit\u00e9 au-del\u00e0 de leur \u00eatre physique. Les humains peuvent \u00eatre \u00e0 la fois arbres, oiseaux, poissons, dragons, roches, b\u00e2timents, eau qui coule, air glac\u00e9 et tout ce qui se situe entre les deux. Et, en retour, ils peuvent devenir nous. Cela refl\u00e8te ce qui se passe dans ma vie et dans ma mani\u00e8re de voir le monde : \u00e0 travers de multiples temps, de multiples lieux, de multiples identit\u00e9s, de multiples esp\u00e8ces. \u00c9change, m\u00e9lange, transition, entre-les-lignes, hors-champ. Non pas omnipr\u00e9sent, mais ubiquitaire.

Avril 2025
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Cosmos Flux<\/strong><\/em>
2024
HD vid\u00e9o 9\u201910\u201d
https:\/\/leechia.net\/cosmos-flux<\/a>
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Simple Music<\/strong><\/em>
2022
Tirage de photo sur papier semi-brillant, installation sonore 80*30cm, bande de son 0\u201950\u201d
En collaboration avec Aya KITAOKA
https:\/\/leechia.net\/simplemusic<\/a><\/p>\n\n\n\n


L\u00e9gende image haut de page :
Printemps \u00c9ternel<\/strong><\/em>
2022
HD vid\u00e9o, 15\u201935\u201d
https:\/\/leechia.net\/eternal-spring\/<\/a>

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Il s\u2019agit de respect et d\u2019empathie, et en m\u00eame temps, d\u2019aller au-del\u00e0<\/p>\n","protected":false},"author":2,"featured_media":8243,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,4],"tags":[],"class_list":["post-8237","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-art","category-revue-tina"],"yoast_head":"\n#202\/ Manifesto, par Chia Lee - revue TINA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/revuetina.editionsjou.net\/?p=8237\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"#202\/ Manifesto, par Chia Lee - revue TINA\" \/>\n<meta property=\"og:description\" content=\"Il s\u2019agit de respect et d\u2019empathie, et en m\u00eame temps, d\u2019aller au-del\u00e0\" \/>\n<meta property=\"og:url\" content=\"https:\/\/revuetina.editionsjou.net\/?p=8237\" \/>\n<meta property=\"og:site_name\" content=\"revue TINA\" \/>\n<meta property=\"article:published_time\" content=\"2025-12-10T04:20:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/revuetina.editionsjou.net\/app\/uploads\/2025\/12\/Screen-Shot-2022-11-30-at-15.35.31-scaled-1-1024x572.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"572\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Eric Arlix\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Eric Arlix\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/?p=8237#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/?p=8237\"},\"author\":{\"name\":\"Eric Arlix\",\"@id\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/#\\\/schema\\\/person\\\/c28daead05fe49e106d2655b42e8f9bd\"},\"headline\":\"#202\\\/ Manifesto, par Chia Lee\",\"datePublished\":\"2025-12-10T04:20:26+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/?p=8237\"},\"wordCount\":841,\"image\":{\"@id\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/?p=8237#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/app\\\/uploads\\\/2025\\\/12\\\/Screen-Shot-2022-11-30-at-15.35.31-scaled-1.png\",\"articleSection\":[\"Art\",\"revue TINA\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/?p=8237\",\"url\":\"https:\\\/\\\/revuetina.editionsjou.net\\\/?p=8237\",\"name\":\"#202\\\/ Manifesto, par Chia Lee - 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